The Poem in Context of the Book
I’ve been avoiding writing an essay about how reading a poem changes when it’s in the context of its book of origin, in part because I’m mustering the will to do the necessary research, and also because I’m not sure exactly what I’m writing about. Right now, I’m thinking the essay would be a two-part study, beginning with the different forms books of poetry take, followed by a section on how the possibilities of what an author can do with a poem is opened up by a book—i.e., the author can teach readers how to read their work, and can develop their own images and metaphors imbued with their own personal meanings. Think of Wallace Stevens with Harmonium, and the weird way he uses colors like blue and green, and the significance portals take on. I write a little bit in an older post on Chelsey Minnis about how she does something similar in Poemland.
The second section will likely have a tangent on how a poem changes when removed from its book context. I have lots of examples of this, but the one I’ve been obsessing over lately is “The Second Coming”, by W.B. Yeats. Before this week, I’d only read the poem in anthologies, and while I’d always loved it, I had only thought of it in a general end-of-times, quasi-biblical context. Do you know where the poem appears in Yeats 1921 book Michael Robartes and the Dancer? After “Easter, 1916,” and “Sixteen Dead Men,” and “On a Political Prisoner,” and “The Leaders of the Crowd.” Read in this context, “The Second Coming” becomes a poem of political desperation, short years after an Irish uprising was quelled and its leaders were executed for treason—Surely some revelation is at hand;/ Surely the Second Coming is at hand!
Readers smarter than I would have deduced the political undertones of "The Second Coming" from an anthology if it gave the year, and especially if they knew of Yeats’ nationalism, but even so Yeats meant the poem to bookend some strongly political poetry. The poem is so much more powerful and immediate in the context of the book, where Yeats’ purposeful arrangement highlights the struggle for an independent Ireland. It also fits into another of Yeats’ traits—mythologizing the ordinary. That wouldn't fit in my essay, but I thought I'd mention it.
A better example, I think, is W.C. Williams, “The Red Wheelbarrow.” Removing this poem from its context and putting it in an anthology should be a crime. Everyone knows this abused fragment, but here it is again:
so much depends
upon
a red wheel
barrow
glazed with rain
water
beside the white
chickens.
Now, from this poem, students are supposed to understand that Williams was espousing an idea that can be summarized as “no ideas but in things?” Ridiculous. When this poem is taught in a class, it serves one primary purpose: it’s a soapbox for a teacher to talk about Imagism. Realistically, anything students should be exposed to concerning Williams—his American Idiom, his peculiar line breaks—can be better shown in other poems, such as “This Is Just To Say.” Teaching “The Red Wheelbarrow” can be useful, and it can be done much better with minimal, minimal effort by simply exposing students to a longer section of Spring & All, the book “The Red Wheelbarrow” is taken from. Using the poem this way not only allows students to really see Williams play with form as he mixes prose and poetry, and writes in fragments, it also allows them to read Williams explaining his ideas about Imagism for themselves, instead of feeling like idiots because they can’t get the history of modernism from four couplets like their brilliant teacher.
Obviously, the degree to which a poem suffers when removed from the context of the book varies in each case. With Wallace Stevens, not bad. “The Emperor of Ice Cream” is pretty easily comprehended, although I think reading it along with “The Snow Man,” and the rest of Harmonium really drives Stevens ideas home, and lets the reader enjoy them much more, because they've learned to read Stevens. With Yeats, I think we’re losing a bit more. Author intention is certainly not everything, but Yeats meant his poems to rely on one another, so a lot of raw information is lost when reading them as individual entities. With Williams and “The Red Wheelbarrow,” well, like I said, I think it’s a travesty. And this kind of thing happens with lots of poems. I mentioned in my last post that I think the goal of education should be exposure rather than specialization, but in this case, I think students aren't being exposed to how important books are.
I'm not saying don't read anthologies, or use them in class; I'm saying is it too much to ask that students read one entire book along with the anthology in a high school or undergrad creative writing course. Maybe Lowell's Life Studies, or Ariel, or Spring & All? It's been my experience that students enjoy being pushed in constructive ways, and exposed to new material. And discussing how a book shapes reader interpretation of poems, and author intent, could be an important part of student devolopment as they begin to persue authors that interest them and learn to shape their own poems into manuscripts.
Since this is such a broad topic, I’m trying to find a way to focus it, and I’m thinking that selecting well-known books from various time periods might allow me to make a cohesive argument. Yeats, Stevens, and Williams could even be a good starting point, and I want to incorporate my ideas on Minnis, whose use of the book works in some relation to Stevens, I think. She really kind of creates her own funny little world. I’m not sure I’ll need to address books that are structured narratives, or long poems, such as Yeats’ The Wanderings of Oisin, or Seth Abramson’s The Suburban Ecstasies, or even in-betweeners, like Catie Rosemurgy’s The Stranger Manual or Ilya Kaminsky’s Dancing in Odessa. But, obviously my choice on what contemporary books to write about will be important, so I may choose two or more. Something mainstream, as well as something experimental, since I like to read both, and the idea applies to all of poetry. This might be an August project.
4 comments:
Interesting thoughts, as usual. Although much of your poetic insight is lost on me I do find the idea of a poem's context within a book similar to the necessity of reading scripture within its context as well. many people read scripture and assume that the promises, warnings, encouragements were intended directly for them and not at the original audience. It seems a similar problem that those reading scripture as well as poetry can miss the author's intent when consuming material without the benefit of the context in which it was written.
Yeah, interesting correlation. I wonder if there's a similar foundational issue? Maybe a desire to apply everything to ourselves? Lack of training in how to study and read? Lack of ambition or discipline? Makes you wonder what else we're missing/misconstruing based on lack of contextual knowledge regarding history, or religious practices, etc. etc.
Still planning on seeing you & Chelsea/meeting Holden sometime this summer. Are Saturdays pretty busy for you?
I am intrigued by the idea of context, not only in this poem setting, but in the sense of Biblical understanding as well. I guess my question becomes: how far can you take context until the intent becomes entirely irrelevant to yourself (and at that point is such understanding no more than history lesson/cautionary tale)? I absolutely agree that most modern scripture is generally extrapolated from context and that this bastardizes a lot of the fine nuances (which is why I love Marcus Borg, Walter Wink, and other such context-savvy theologians), but I wonder how much we can really avoid doing that before scripture has very little or no modern purchase. I guess I would take a Joseph Campbell stance on this and say that for me, the metaphor is crucial: that there is some timeless kernel that can transcend context and that can still obtain modernly and for me, even though I don't wear forelocks and slaughter fatlings. Interesting. I guess Campbell sometimes went so far as to dismiss context entirely. I don't know that I can do that. I hate always heading to my intellectual Switzerland, but I would guess that a position between understanding the context and seeking for modern relevance would be desirable. Sorry to trip all over your much more readable conversation, Brett and Marc.
So Brett, to continue with your earlier poem-as-person, how would this influence your theory? Know a poem by the company it keeps? To know this poem as a person, get to know its friends, or if not friends (being a little subjective) the other identities closest to it?
Writing this hastily, some of these thoughts are softballs lobbed out there for either of you to hip back into my face. Feel free.
J: I like how your comment brings out the danger of going to the opposite pole of "Context is everything," which, like you said, is that the text is meaningless to the modern reader except as a historical document. I'm just spitballing here, but I think that danger would be more relevant with scripture than with poetry. People read poetry for pleasure. That's the main drive. Whether that pleasure is intellectual, emotional , pleasure of introspection, well, we started to get into that earlier. But all that to say, I think a major context of reading it is "This is for my pleasure." Do people approach scripture with the same attitude? I think there's more of a persuit of knowledge of God, history, and definitely there's a focus on self, realigning the self toward one's spiritual ideals, etc, but I don't think the self is as unapologetically all consuming as it is with poetry. Even as I write this, I'm not sure I agree with it, but it's an initial reaction.
J & Marc, what about this as far as scripture in context, and the truth of the metaphor kernel: last sunday I went to a church here in northern OH, and the pastor, who wants to build a new church, gave a sermon from the beginning of Ezra. If you're not familiar (I bet you both are), Ezra begins with King Cyrus giving a decree that the Jews be allowed to return from exile and build a temple in Jerusalem. So the Jews start returning, and people give them gold plates and shit.
The pastor was using the inital passages as a loose 3 step plan for building a new church. He told the congregation they would need I. Decrees II. Dedication III. Donations
I was a little perturbed. While I don't disagree that these are 3 important things for building a new church, is that an appropriate use of the book of Ezra? "How to Build A New Chuch in 21st Century America." To me, it felt like soapboxing.
So, J, in this instance, is the truth of the metaphor buried in Ezra being kept? Is there one? If I had to guess, I would say a closer articulation might be, "God's faithfulness to the Jews," or I might be tempted to forego the metaphor and say this is history. But, I'm not a biblical scholar.
And not to overly muddy the waters, but I do believe author intention has some bearing on how we read texts, and I'm not picking up any inkling that the author was trying to lay out blueprints for how to build modern temples in the midwest.
J: Hahaha, know a poem by the company it keeps! "How To Judge an MFA Portfolio: If you think a poem is good, but it's surrounded by a bunch of derelict poems, you can be sure the one poem is nothing special. I may have to try and do this paper justice. If so, I'll throw you a shoutout.
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